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A Concise History of Buddhism, by Andrew Skilton (Sthiramati)
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An ideal introduction to the history of Buddhism. Andrew Skilton - a writer on and practitioner of Buddhism - explains the development of the basic concepts of Buddhism during its 2,500 years of history and describes its varied developments in India, Buddhism’s homeland, as well as its spread across Asia, from Mongolia to Sri Lanka and from Japan to the Middle East. A fascinating insight into the historical progress of one of the world’s great religions.
"..an excellent synopsis of current scholarship..."—Alan Sponberg, Professor of Asian Philosophy and Religion, University of Montana
- Sales Rank: #604146 in Books
- Brand: Brand: Windhorse Publications
- Model: 25084428
- Published on: 2004-08-01
- Original language: English
- Number of items: 1
- Dimensions: 9.20" h x .80" w x 6.20" l, .97 pounds
- Binding: Paperback
- 272 pages
- Used Book in Good Condition
Most helpful customer reviews
2 of 2 people found the following review helpful.
A Wonderfully Engaging Reading
By D. Le
It is quite a challenge to write a history of Buddhism, given the complex doctrinal diversification and the wide geographical and timeline spread. Andrew Skilton recognized the difficulty and set out to write a very readable concise history. He succeeded admirably in putting the doctrinal historical development within its geo-political context. He sticks to basic concepts, within the context of its development, and give references for further study of complex points.
if you are - like me - lost in the erudite scholarship of �tienne Lamotte's or Heinrich Dumoulin's books, this work is a lot more enjoyable reading. It is concise, full of interesting facts, and very engaging. It's the only History of Buddhism book that I can't put down and have to read in almost one sitting! It is wonderful as an introductory History of Buddhism book. Thank you Dr. Skilton!
23 of 26 people found the following review helpful.
Van Horn is quite mistaken
By A reader
In Mr. Van Horn's reader review, he uses a "quote" which is nowhere to be found in the book. This is what Skilton actually says (pgs 67-68) about the brahma-viharas in the Theravadin tradition:
"The Theravadin School developed a rather austere orthodoxy, epitomized in the works of the 5th century scholastic Buddhagohosa, especially in his Visuddhi-magga, which on a theoretical level tends to exclude doctrines and practices incompatible with its preferred preoccupations. An example of this exclusion might be the meditational practices called the brahma-viharas, which in its Abhidamma and commentarial literature are relegated to an ancillary function only, whereas its own canon records instances which substantially refute this role. Canonical passages frequently contain editorial additions "demoting" the brahma-viharas but, where parallel texts survive from the Mahasanghika canon, it is interesting to note that the latter did not feel any need to qualify such practices in that way."
As you can see, Mr. Van Horn's characterization of this point is entirely incorrect, as is his assessment of the book on the whole. One wishes he would have asked himself why Skilton, a longtime Theravadin practitioner himself, would want to write a piece of "Mahayanist propaganda."
In fact, Skilton's book is a commendably thorough, superbly written, extensively footnoted overview of the subject, with a firm grasp of the issues at hand. I could not recommend it more highly.
12 of 13 people found the following review helpful.
A Real Goldmine
By Amazon Customer
I was assigned this book for a course on Buddhism, and it was meant to be the more academic reading assigned. However, the book is well-written, few sentences wasted and every paragraph solid information. In fact, I understood Buddhism from a scholarly perspective, far away from the romanticised, enlightened account of spiritually-starved young ones. A true endeavor to study Buddhism as a religion, historically and doctrinally, is manifest here.
For example, the author provides an important overview of the state of India and Indian religion during Buddha's time, as well as an understanding of the languages used in that time. An etymological explanation of important terms is an extra treat for those interested-- words mean things. For example, the three sources of Buddhist knowledge are known as the "tripitaka"-- The Three Baskets. But the term is also a play on the Sanskrit for "pita", father. So another reading of "tripitaka" is "three from the father"-- Buddha.
Something else I enjoyed was the comparison between Buddhism and Hinduism. Those spiritually-starved Westerners idealize the dharmic religions are non-dogmatic, holistic, enlightened, above the fold... when Skilton shows in fact most of Buddhism's doctrines were direct refutations of Hindu doctrine at the time. For example, one of Buddha's most famous aphorisms is that there is no self... whereas Hinduism describes an atma (soul) that is at the essence of our being. Skilton lists several other points of contention between the two.
One thing I disagreed with was Skilton's harsh attitude toward Islam. Skilton almost defines the history of Muslims in India as an imperialist conquest that pillaged the natives, and brought about the end of Buddhism in India. Although this is reserved for the last chapter, and not an underlying theme which leaves the rest of his scholarship intact, one would assume Skilton has an anti-Muslim bias.
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